Five years passed. King Milutin was growing old. Hearing good reports about his son, his heart softened, and he called Stephen home to Serbia. Before leaving Constantinople, Stephen had a dream in which St. Nicholas appeared to him a second time, holding in his hand a pair of eyes. When he awoke, his sight was restored.
Three years later, his father died, and Stephen, always popular with the people, was crowned King of Serbia by the holy Archbishop Nikodim in the church at Pec. His half-brother, Constantine, resented this turn of events, and raised an army in order to wrest the throne away from Stephen. Desiring to avoid bloodshed, King Stephen addressed a letter to Constantine:
“Put far from thee thy desire to come with a foreign people to make war on thine own countrymen; but let us meet one another, and thou shalt be second in my kingdom, for the land is great enough for me and thee to live. I am not Cain who slew his brother, but Joseph who loved him, and in his words I speak to thee. Fear not, for I am from the Lord. You prepared evil for me, but the Lord has given me good, as you now see.”
Constantine was unmoved and gave orders to attack. In the ensuing battle, his army was defeated and he himself was slain.
For the next ten years, King Stephen ruled in relative peace, and the Serbian land prospered. His son Dushan proved to be an able military leader, and was successful in battles with the Bulgarians and the Greeks, who were envious of the now powerful Serbian state and rose up against it. Grateful to the Lord for these victories, King Stephen set about with Archbishop Daniel, Nikodim’s successor, to find a place to build a church. They settled upon a place called Decani, and there, in 1327, King Stephen himself laid the cornerstone for what was to become one of the most magnificent and enduring specimens of Serbian church architecture. Inside it was graced by splendid icons, to which more were added in the sixteenth century by the hand of the celebrated Slav iconographer, Longin. Saint Stephen gave generously to the needy. He also made liberal donations to churches and monasteries on the Holy Mountain, in Jerusalem, Alexandria, and to the monastery of Pantocrator in Constantinople. Nor did he forget his debt to the wonderworker Nicholas: he commissioned a silver altar and sent it together with some icons to the church in Bari, Italy, where the Saint’s holy relics are located.”